2012 Big Change!

"Man In The Mirror"

I'm Gonna Make A Change,
For Once In My Life
It's Gonna Feel Real Good,
Gonna Make A Difference
Gonna Make It Right . . .

As I, Turn Up The Collar On My
Favorite Winter Coat
This Wind Is Blowin' My Mind
I See The Kids In The Street,
With Not Enough To Eat
Who Am I, To Be Blind?
Pretending Not To See
Their Needs
A Summer's Disregard,
A Broken Bottle Top
And A One Man's Soul
They Follow Each Other On
The Wind Ya' Know
'Cause They Got Nowhere
To Go
That's Why I Want You To
Know

I'm Starting With The Man In
The Mirror
I'm Asking Him To Change
His Ways
And No Message Could Have
Been Any Clearer
If You Wanna Make The World
A Better Place
(If You Wanna Make The
World A Better Place)
Take A Look At Yourself, And
Then Make A Change
(Take A Look At Yourself, And
Then Make A Change)
(Na Na Na, Na Na Na, Na Na,
Na Nah)

I've Been A Victim Of A Selfish
Kind Of Love
It's Time That I Realize
That There Are Some With No
Home, Not A Nickel To Loan
Could It Be Really Me,
Pretending That They're Not
Alone?

A Willow Deeply Scarred,
Somebody's Broken Heart
And A Washed-Out Dream
(Washed-Out Dream)
They Follow The Pattern Of
The Wind, Ya' See
Cause They Got No Place
To Be
That's Why I'm Starting With
Me
(Starting With Me!)

I'm Starting With The Man In
The Mirror
(Ooh!)
I'm Asking Him To Change
His Ways
(Ooh!)
And No Message Could Have
Been Any Clearer
If You Wanna Make The World
A Better Place
(If You Wanna Make The
World A Better Place)
Take A Look At Yourself And
Then Make A Change
(Take A Look At Yourself And
Then Make A Change)

I'm Starting With The Man In
The Mirror
(Ooh!)
I'm Asking Him To Change His
Ways
(Change His Ways-Ooh!)
And No Message Could've
Been Any Clearer
If You Wanna Make The World
A Better Place
(If You Wanna Make The
World A Better Place)
Take A Look At Yourself And
Then Make That . . .
(Take A Look At Yourself And
Then Make That . . .)
Change!

I'm Starting With The Man In
The Mirror,
(Man In The Mirror-Oh
Yeah!)
I'm Asking Him To Change
His Ways
(Better Change!)
No Message Could Have
Been Any Clearer
(If You Wanna Make The
World A Better Place)
(Take A Look At Yourself And
Then Make The Change)
(You Gotta Get It Right, While
You Got The Time)
('Cause When You Close Your
Heart)
You Can't Close Your . . .Your
Mind!
(Then You Close Your . . .
Mind!)
That Man, That Man, That
Man, That Man
With That Man In The Mirror
(Man In The Mirror, Oh Yeah!)
That Man, That Man, That Man
I'm Asking Him To Change
His Ways
(Better Change!)
You Know . . .That Man
No Message Could Have
Been Any Clearer
If You Wanna Make The World
A Better Place
(If You Wanna Make The
World A Better Place)
Take A Look At Yourself And
Then Make A Change
(Take A Look At Yourself And
Then Make A Change)
Hoo! Hoo! Hoo! Hoo! Hoo!
Na Na Na, Na Na Na, Na Na,
Na Nah
(Oh Yeah!)
Gonna Feel Real Good Now!
Yeah Yeah! Yeah Yeah!
Yeah Yeah!
Na Na Na, Na Na Na, Na Na,
Na Nah
(Ooooh . . .)
Oh No, No No . . .
I'm Gonna Make A Change
It's Gonna Feel Real Good!
Come On!
(Change . . .)
Just Lift Yourself
You Know
You've Got To Stop It.
Yourself!
(Yeah!-Make That Change!)
I've Got To Make That Change,
Today!
Hoo!
(Man In The Mirror)
You Got To
You Got To Not Let Yourself . . .
Brother . . .
Hoo!
(Yeah!-Make That Change!)
You Know-I've Got To Get
That Man, That Man . . .
(Man In The Mirror)
You've Got To
You've Got To Move! Come
On! Come On!
You Got To . . .
Stand Up! Stand Up!
Stand Up!
(Yeah-Make That Change)
Stand Up And Lift
Yourself, Now!
(Man In The Mirror)
Hoo! Hoo! Hoo!
Aaow!
(Yeah-Make That Change)
Gonna Make That Change . . .
Come On!
(Man In The Mirror)
You Know It!
You Know It!
You Know It!
You Know . . .
(Change . . .)
Make That Change. 

Michael Jackson

Merry Yule!

Midwinter's Eve:  YULE
by Mike Nichols 

Our Christian friends are often quite surprised at how enthusiastically we Pagans celebrate the ‘Christmas’ season. Even though we prefer to use the word “Yule”, and our celebrations may peak a few days before the twenty-fifth, we nonetheless follow many of the traditional customs of the season: decorated trees, caroling, presents, Yule logs, and mistletoe. We might even go so far as putting up a ‘Nativity set’, though for us the three central characters are likely to be interpreted as Mother Nature, Father Time, and the baby Sun God. None of this will come as a surprise to anyone who knows the true history of the holiday, of course.

In fact, if truth be known, the holiday of Christmas has always been more Pagan than Christian, with its associations of Nordic divination, Celtic fertility rites, and Roman Mithraism. That is why John Calvin and other leaders of the Reformation abhorred it, why the Puritans refused to acknowledge it, much less celebrate it (to them, no day of the year could be more holy than the Sabbath), and why it was even made illegal in Boston! The holiday was already too closely associated with the birth of older Pagan Gods and heroes. And many of them (like Oedipus, Theseus, Hercules, Perseus, Jason, Dionysus, Apollo, Mithra, Horus, and even Arthur) possessed a narrative of birth, death, and resurrection that was uncomfortably close to that of Jesus. And to make matters worse, many of them predated the Christian Savior.

Ultimately, of course, the holiday is rooted deeply in the cycle of the year. It is the winter solstice that is being celebrated, seedtime of the year, the longest night and shortest day. It is the birthday of the new Sun King, the Son of God—by whatever name you choose to call him. On this darkest of nights, the Goddess becomes the Great Mother and once again gives birth. And it makes perfect poetic sense that on the longest night of the winter, “the dark night of our souls”, there springs the new spark of hope, the Sacred Fire, the Light of the World, the Coel Coeth.

That is why Pagans have as much right to claim this holiday as Christians. Perhaps even more so, since the Christians were rather late in laying claim to it, and tried more than once to reject it. There had been a tradition in the West that Mary bore the child Jesus on the twenty-fifth day, but no one could seem to decide on the month. Finally, in 320 C.E., the Catholic fathers in Rome decided to make it December, in an effort to co-opt the Mithraic celebration of the Romans, the Yule festival of the Saxons, and the midwinter revels of the Celts.

There was never much pretense that the date they finally chose was historically accurate. Shepherds just don’t “tend their flocks by night” in the high pastures in the dead of winter! But if one wishes to use the New Testament as historical evidence, this reference may point to sometime in the spring as the time of Jesus’ birth. This is because the lambing season occurs in the spring and that is the only time when shepherds are likely to “watch their flocks by night” -- to make sure the lambing goes well. Knowing this, the Eastern half of the church continued to reject December 25, preferring a “movable date” fixed by their astrologers according to the moon.

Thus, despite its shaky start (for over three centuries, no one knew when Jesus was supposed to have been born!), December 25 finally began to catch on. By 529, it was a civic holiday, and all work or public business (except that of cooks, bakers, or any that contributed to the delight of the holiday) was prohibited by the Emperor Justinian. In 563, the Council of Braga forbade fasting on Christmas Day, and four years later the Council of Tours proclaimed the twelve days from December 25 to Epiphany as a sacred, festive season. This last point is perhaps the hardest to impress upon the modern reader, who is lucky to get a single day off work. Christmas, in the Middle Ages, was not a single day, but rather a period of twelve days, from December 25 to January 6. The Twelve Days of Christmas, in fact. It is certainly lamentable that the modern world has abandoned this approach, along with the popular Twelfth Night celebrations.

Of course, the Christian version of the holiday spread to many countries no faster than Christianity itself, which means that “Christmas” wasn’t celebrated in Ireland until the late fifth century; in England, Switzerland, and Austria until the seventh; in Germany until the eighth; and in the Slavic lands until the ninth and tenth.

Not that these countries lacked their own midwinter celebrations. Long before the world had heard of Jesus, Pagans had been observing the season by bringing in the Yule log, wishing on it, and lighting it from the remains of last year’s log. Riddles were posed and answered, magic and rituals were practiced, wild boars were sacrificed and consumed along with large quantities of liquor, corn dollies were carried from house to house while caroling, fertility rites were practiced (girls standing under a sprig of mistletoe were subject to a bit more than a kiss), and divinations were cast for the coming spring. Many of these Pagan customs, in an appropriately watered-down form, have entered the mainstream of Christian celebration, though most celebrants do not realize (or do not mention it, if they do) their origins.

For modern Witches, Yule (from the Anglo-Saxon yula, meaning “wheel” of the year) is usually celebrated on the actual winter solstice, which may vary by a few days, though it usually occurs on or around December 21. It is a Lesser Sabbat or Low Holiday in the modern Pagan calendar, one of the four quarter days of the year, but a very important one. Pagan customs are still enthusiastically followed. Once, the Yule log had been the center of the celebration. It was lighted on the eve of the solstice (it should light on the first try) and must be kept burning for twelve hours, for good luck. It should be made of ash. Later, the Yule log was replaced by the Yule tree but, instead of burning it, lighted candles were placed on it. In Christianity, Protestants might claim that Martin Luther invented the custom, and Catholics might grant St. Boniface the honor, but the custom can demonstrably be traced back through the Roman Saturnalia all the way to ancient Egypt. Needless to say, such a tree should be cut down rather than purchased, and should be disposed of by burning, the proper way to dispatch any sacred object.

Along with the evergreen, the holly and the ivy and the mistletoe were important plants of the season, all symbolizing fertility and everlasting life. Mistletoe was especially venerated by the Celtic Druids, who cut it with a golden sickle on the sixth night of the moon, and believed it to be an aphrodisiac. (Magically—not medicinally! It’s highly toxic!) But aphrodisiacs must have been the smallest part of the Yuletide menu in ancient times, as contemporary reports indicate that the tables fairly creaked under the strain of every type of good food. And drink! The most popular of which was the “wassail cup”, deriving its name from the Anglo-Saxon term waes hael (be whole or hale).

Medieval Christmas folklore seems endless: that animals will all kneel down as the Holy Night arrives, that bees hum the 100th psalm on Christmas Eve, that a windy Christmas will bring good luck, that a person born on Christmas Day can see the Little People, that a cricket on the hearth brings good luck, that if one opens all the doors of the house at midnight all the evil spirits will depart, that you will have one lucky month for each Christmas pudding you sample, that the tree must be taken down by Twelfth Night or bad luck is sure to follow, that “if Christmas on a Sunday be, a windy winter we shall see”, that “hours of sun on Christmas Day, so many frosts in the month of May”, that one can use the Twelve Days of Christmas to predict the weather for each of the twelve months of the coming year, and so on.

Remembering that most Christmas customs are ultimately based upon older Pagan customs, it only remains for modern Pagans to reclaim their lost traditions. In doing so, we can share many common customs with our Christian friends, albeit with a slightly different interpretation. And, thus, we all share in the beauty of this most magical of seasons, when the Mother Goddess once again gives birth to the baby Sun God and sets the wheel in motion again. To conclude with a long-overdue paraphrase, “Goddess bless us, every one!”

-----

Document Copyright © 1986 - 2005 by Mike Nichols.
Text editing courtesy of Acorn Guild Press.

Verses on the Faith Mind

Verses on the Faith Mind by Chien-chih Seng-ts'an Third Zen Patriarch (606AD)

The Great Way is not difficult

 for those who have no preferences.

 When love and hate are both absent everything becomes clear

 and undisguised.

Make the smallest distinction, however

and heaven and earth are set infinitely

 apart.

If you wish to see the truth

then hold no opinions for or against

 anything.

To set up what you like against what you dislike

is the disease of the

 mind.

When the deep meaning of things is not understood

 the mind's essential peace is disturbed to no avail.

The Way is perfect like vast space

 where nothing is lacking and nothing

 is in excess.

Indeed, it is due to our choosing to accept or reject

 that we do not see the true nature of things.

Live neither in the entanglements of outer things,

 nor in inner feelings of emptiness.

Be serene in the oneness of things

and such erroneous views will disappear by themselves.

When you try to stop activity to achieve passivity

 your very effort fills you with activity.

As long as you remain in one extreme or the other

 you will never know Oneness.

Those who do not live in the single Way

 fail in both activity and passivity,

assertion and denial.

To deny the reality of things

 is to miss their reality;

 to assert the emptiness of things 

is to miss their reality.

The more you talk and think about it,

 the further astray you wander from

 the truth.

Stop talking and thinking,

 and there is nothing you will not be able to know.

To return to the root is to find the meaning,

 but to pursue appearances is to miss the source.

At the moment of inner enlightenment

 there is a going beyond appearance and emptiness.

The changes that appear to occur in the empty world

we call real only because of our ignorance.

Do not search for the truth;

only cease to cherish opinions.

Do not remain in the dualistic state

 avoid such pursuits carefully.

If there is even a trace 

 of this and that, of right and wrong,

 the Mind-essence will be lost in confusion.

Although all dualities come from the One,

do not be attached even to this One.

When the mind exists undisturbed in the Way,

 nothing in the world can offend,

and when a thing can no longer offend,

it ceases to exist in the old way.

When no discriminating thoughts arise,

the old mind ceases to exist.

When thought objects vanish,

 the thinking-subject vanishes,

 as when the mind vanishes, objects vanish.

Things are objects because of the subject (mind);

 the mind (subject) is such because of things (object).

Understand the relativity of these two

 and the basic reality: the unity of emptiness.

In this Emptiness the two are indistinguishable

 and each contains in itself the whole world.

If you do not discriminate between coarse and fine

 you will not be tempted to prejudice and opinion.

To live in the Great Way

is neither easy nor difficult,

but those with limited views

and fearful and irresolute:

 the faster they hurry, the slower they go,

 and clinging (attachment) cannot be limited;

 even to be attached to the idea of enlightenment

 is to go astray.

Just let things be in their own way

and there will be neither coming nor going.

Obey the nature of things (your own nature),

and you will walk freely and undisturbed.

When thought is in bondage the truth is hidden,

 for everything is murky and unclear,

and the burdensome practice of judging

brings annoyance and weariness.

What benefit can be derived

from distinctions and separations?

If you wish to move in the One Way

do not dislike even the world of senses and ideas.

Indeed, to accept them fully

 is identical with true Enlightenment.

The wise man strives to no goals

but the foolish man fetters himself.

This is one Dharma, not many:

distinctions arise

 from the clinging needs of the ignorant.

To seek Mind with the (discriminating) mind

 is the greatest of all mistakes.

  Rest and unrest derive from illusion;

with enlightenment there is no liking and disliking.

 All dualities come from ignorant inference.

The are like dreams of flowers in the air:

foolish to try to grasp them.

Gain and loss, right and wrong:

 such thoughts must finally be abolished at once.

If the eye never sleeps,

all dreams will naturally cease.

If the mind makes no discriminations,

 the ten thousand things

 are as they are, of single essence.

To understand the mystery of this On-essence

 is to be release from all entanglements.

When all things are seen equally

 the timeless Self-essence is reached.

No comparisons or analogies are possible

in this causeless, relationless state.

 Consider movement stationary

and the stationary in motion,

both movement and rest disappear.

When such dualities cease to exist

Oneness itself cannot exist.

To this ultimate finality

 no law or description applies.

For the unified mind in accord with the Way

 all self-centered straining ceases.

Doubles and irresolution's vanish

 and life in true faith is possible.

With a single stroke we are freed from bondage;

 nothing clings to us and we hold to nothing.

All is empty , clear, self-illuminating,

with no exertion of the  mind's power.

Here thought, feeling, knowledge, and imagination

 are of no value.

In this world of Suchness

 there is neither self nor other-than-self.

 To come directly into harmony with this reality

just simply say when doubt arises, `Not two.'

In this `no two' nothing is separate,

nothing excluded.

No matter when or where,

enlightenment means entering this truth.

And this truth is beyond extension or

diminution in time or space;

 in it a single thought is ten thousand years.

Emptiness here, Emptiness there,

but the infinite universe stands

always before your eyes.

Infinitely large and infinitely small;

 no difference, for definitions have vanished

 and no boundaries are seen.

So too with Being and non-Being.

 Don't waste time in doubts and arguments

 that have nothing to do with this.

  One thing, all things:

 move among and intermingle,

 without distinction.

To live in this realization

is to be without anxiety about non-perfection.

To live in this faith is the road to non-duality,

Because the non-dual is one with the trusting mind.

Words!

The Way is beyond language,

 for in it there is

      no yesterday

      no tomorrow

       no today.